The True, Real Quds Force

قوة القدس الحقيقي هو قوة سلمي، قوة الحب والكلمات، قوة الناس المسلمين ومسيحين ويهود، قوة الشعب عشان يوريد يعيش في الامن وفي السلام وكرام.

نیروی قدس واقعی قدرت مردم از هر دو طرف دیوار است – از اسرائیل و ایران که بگویند: دعوا بین حکومت های ما انجام می شود – نه بین ما.  ما مردم اسرائیل ، فلسطینی ها ، عراقی ها و ایرانی ها کنار هم ایستاده ایم. ما دشمنی را رد میکنیم. 

   

The #TrueQudsForce is the power of people from both sides of the wall- From Israel and Iran who say: The fight is between over governments- not between us.

Israeli people, Palestinian people, Iraqi and Iranian people- we stand together.

We refuse to be enemies of 1 another.🙏🕊💫

כוח קודס האמיתי

הוא כוחם של האנשים משני צידי החומה, מישראל ואיראן שאומרים-

המלחמה היא בין הממשלות שלנו ולא ביננו.

ישראלים, פלסטינים, עיראקים ואיראנים עומדים ביחד ומסרבים להיות אויבים אחד של השני.

* קצת חרה לי שמשטר האיייתוללות של הרפובליקה האיסלמית באיראן מנכסים לעצמם את קודס פורס.

אבו-חומוס הוא קודס פורס. סלאח דיאב הוא קודס פורס.

החברים היקרים שכאן ומעבר לגדר-

כשאנחנו בוחרים לעמוד זה לצד זה מאוחדים: אנחנו כולנו כוח קודס האמיתי- אנחנו ולא משמרות המהפכה.

I was a bit upset to learn that the IRGC is

appropriating the name of

Quds Force.

Quds force is our friend,

Salah Diab from Sheikh Jarrah and Abu Humus from Issawia

, the human rights defenders of East Jerusalem

to name just a few of them, and we should be proud and humbled

to have the right to try to be good allies to them.

We, the people who love life and living things –

we are the true Quds force

.The True Quds Force

Calling Israelis and Iranians the “True Quds Force of Jerusalem” to describe their partnership against war is an example of using language to unload a loaded term and to create a new narrative grounded in shared values and goals.

By using the concept of Quds, which is a term used in the Islamic tradition to refer to the city of Jerusalem, and applying it to Israelis and Iranians working together against war, it is possible to create a new framework for understanding and thinking about the relationship between these two peoples. This framework emphasizes the shared spiritual values of Israelis and Iranians and positions their cooperation as a way of promoting peace and justice in the world.

It is also an example of using the concept of Irfan, which emphasizes the mystical knowledge of God and the universe, to describe this cooperation. By framing this partnership in spiritual terms, it is possible to create a new narrative that emphasizes the shared humanity of Israelis and Iranians and positions their cooperation as a way of promoting understanding, empathy, and peace.

Overall, using the concept of the “True Quds Force of Jerusalem” to describe Israelis and Iranians working together against war is an example of unloading a loaded language by challenging dominant narratives and associations and creating a new framework for understanding and thinking about the relationship between these two peoples. It is an example of using language to promote peace, understanding, and justice worldwide.